Welcome Friends! Asalaam Alaaykum wr wb This blog is for us to share whatever inspires us, and to help and encourage one another to get the most from the month of Ramadhan that we can. If you have any concerns, questions, or topics for discussion, either comment or make a post! Let me know if you need help.
Tuesday, August 21, 2012
Sunday, August 19, 2012
Eid Mubarak!
Here's wishing you all a beautiful and blessed Eid!
On the day of Eid, Hazret Ali ibn Abi Taleb (a.s) delivered the following sermon-
"O people! Verily this day of yours is the day when the righteous are awarded and the wretched are losers. It is a day which is similar to the one on which you shall be standing (before your Lord). Therefore, when you come out of your homes to go to places of your prayer, remind yourselves about the day when you (your souls) shall come out of your bodies to go to your Lord. When you stand on places of your prayer, remind yourselves of your standing in presence of your Lord (on the day of Judgement). And when you return to your homes (after prayer), remind yourselves about your returning to your homes in Paradise. O Servants of Allah! Verily the minimum reward for those men and women who fasted (during Ramadan), is an Angel, who calls out to them on the last day of the month of Ramadan (saying): O SERVANTS OF ALLAH! REJOICE THE GLAD TIDING THAT ALL YOUR PREVIOUS SINS HAVE BEEN FORGIVEN. Therefore, watch out in those things which serve as your re-creation ((of sins) on this day and days to follow)"
(Nahjul-Balaghah)
On the day of Eid, Hazret Ali ibn Abi Taleb (a.s) delivered the following sermon-
"O people! Verily this day of yours is the day when the righteous are awarded and the wretched are losers. It is a day which is similar to the one on which you shall be standing (before your Lord). Therefore, when you come out of your homes to go to places of your prayer, remind yourselves about the day when you (your souls) shall come out of your bodies to go to your Lord. When you stand on places of your prayer, remind yourselves of your standing in presence of your Lord (on the day of Judgement). And when you return to your homes (after prayer), remind yourselves about your returning to your homes in Paradise. O Servants of Allah! Verily the minimum reward for those men and women who fasted (during Ramadan), is an Angel, who calls out to them on the last day of the month of Ramadan (saying): O SERVANTS OF ALLAH! REJOICE THE GLAD TIDING THAT ALL YOUR PREVIOUS SINS HAVE BEEN FORGIVEN. Therefore, watch out in those things which serve as your re-creation ((of sins) on this day and days to follow)"
(Nahjul-Balaghah)
Saturday, August 18, 2012
Paying Zakat Online
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Wednesday, August 15, 2012
10 Ways to Maintain Ramadan's Spiritual Momentum
Many people identifying with the Islamic faith are aware of the unmistakable and inspiring spirit that characterizes the month of Ramadan.
As we refrain from food and drink, which can become luxuries we unconsciously take for granted, greater time is spent in quiet concentration, reflection and prayer to God in an effort to de-clutter our minds and revitalize our faith. Since the entire month centers on expressions of worship, namely fasting, prayer, dispensing charity and better guiding our emotions, Ramadan offers a kind of spiritual reboot that helps us "force quit" the numerous complications that muddle our minds. It invites Muslims to re-visit the source of their faith by sidelining various distractions and clearing up as much spiritual space as possible to nourish our relationship with the Almighty.
Islam is Arabic for Submission, or Complete Devotion, to God and can only be achieved through a human's free will. It embodies a state of mind whereby consciousness of God, or Allah in Arabic, guides all of our actions. We integrate different acts of worship into everything we do, such that expressions of remembrance and gratitude to God become the goal of each activity. Submission places in a human's grasp peace of mind. It offers a level of understanding that positions human experience within the greater design of existence; where all realities have divine input and purpose.
For most of my life, I was only anywhere near achieving this state of mind during the 30 days of the Holy Month of Ramadan. While I loved and believed in God, during the other 10 months of the Islamic year, my thoughts would turn to Him only at times of distress and I did very little to express gratitude.
A couple of years ago, I realized that my general avoidance of God was contradictory as it's not possible to be partially faithful, so I endeavored to nurture my bond with Him. In the process, I found the best way to achieve this was to carry aspects of Ramadan with me throughout the year.
During this auspicious month, we're reminded of the tools to honor God throughout the year. Rather than reboot one time a year, consistent maintenance is good practice for the spirit and contributes to the productivity of our spiritual operating systems beyond Ramadan. Below I describe 10 ways I keep the spirit of Islam's holiest month turned on all year long.
1. Praying on time, all the time
From the busier-than-usual prayer rooms and mosques, it is clear that Muslims spend more time praying during Ramadan than other times of the year. Regular prayer is the single-best way to continually renew my relationship with God, and keep consciousness of Him at the center of my attention at all times. Islam ordains five prayers each day on believers, spanning from the crack of dawn until the dark of the night. Like everyone, I work and run errands, meet friends and family, cook, clean, shop and travel. But five times each day, like clockwork, I pull myself away from whatever activity I am doing to kneel in devotion to God in prayer. It is comforting to have this consistency in my life; it takes the sting out of a bad day and reminds me to be grateful on a good day.
2. Fasting regularly
The benefits of fasting regularly are applicable throughout the year, not only during Ramadan. The act of fasting for spiritual prowess makes us more conscious, not just of food habits but of how we think, behave and interact through out the day. That consciousness of consumption encourages patience and carries through to how we communicate and handle our daily interactions and mishaps. I strive to fast from dawn to dusk at least one time each week on Mondays or Thursdays, a practice rooted in Prophetic teachings.
3. Giving generously
3. Giving generously
Other than zakat, an obligatory act of dedicating 2.5 percent of our assets each year to charity and often dispersed during Ramadan, I offer voluntary alms known as sadaqah, virtually every month. Charity is mentioned in lockstep with prayer throughout the Quran, which calls on believers to do both "regularly." There are endless online charities and many people in need in our communities. Giving to these causes privately and publicly is both a valuable practice in paying it forward and immensely rewarding on a personal level. Each time I give, I imagine that the wealth I am distributing first passes through the Hand of God. This helps me give with greater humility.
4. Reading from the Book
4. Reading from the Book
During Ramadan, it is favorable to read Islam's holy book from cover to cover. For the rest of the year, many of us may spend hours each week reading articles on politics, science, human rights or business, and peruse fiction and non-fiction books with fervor, while our copies of the Quran are left to gather dust. Translated as The Recitation in English, the Quran charts out the path individuals should take to strive toward eternal peace and escape the spectacles of modern life. These lessons that are always applicable so I try to read the Quran four times a year at least, which is feasible if I spend time quiet time reading it every few nights and on the weekends. Each time I read the holy book's 114 chapters I take new and different points of wisdom from it.
5. Embracing family time
Ramadan draws families together as we meet for the meal to break the fast, known as Iftar, and gather in the early morning hours for the pre-fasting meal, Suhoor. Besides worshiping and loving God, Islam teaches that very little is more important than consistently acting toward one's parents with respect and warmth. There is a Hadith, or saying of the Last Prophet, may God bless him and grant him peace, that describes how "Heaven lies at the feet of your mother." Well, my mother loves my foot massages, so I often joke that if Heaven lies there, imagine the reward I may get for massaging those feet. Remembering our bonds of kinship, and honoring them throughout the year in our unique ways, will always draw us nearer to God and gain His mercy.
6. Remembering to remember
If we are to be Muslim -- that is, to be conscious of God at all times -- we should be thinking of Him throughout the day, not just at prayer times. It's easier to do this during Ramadan, but takes more of an effort at other times of the year. Zikr expresses the idea of "remembrance of God" through repeated recitation of supplications, or dua. There are phrases that I recite routinely throughout the day which help me quietly focus on my invocations and remembrance. At several points in the day I will say, in Arabic, a supplication that translates as: "Oh God, I ask You for Heaven, and the word and work which bring us to it. I take refuge with you from Hell, and the word and work which bring us to it." Such supplications bring me peace of mind and certainty that my actions will, with God's will, be rightly guided.
7. Attending communal prayers
In Islam, it is up to each individual to form and solidify her/his relationship with God without an intermediary. Much of what we do to nurture the bond is, therefore, inherently personal and private. One of the beauties of Ramadan is the communal feeling of sharing the process of fasting and worship with the entire community of believers. It's possible to replicate this throughout the year by attending Friday prayers at our neighborhood mosques. There's beauty inherent in bowing down in worship with rows of other believers. It reminds us of our intrinsic equality -- no matter our wealth, social status or academic achievements, all worshipers stand side by side performing the same action. We're all on the same path and will all be returned to the same Creator in the end.
8. Putting patience into practice
Ramadan helps us hone our patience because, by refraining from consumption throughout the day, we learn the benefit of refraining from gratifying each of our desires in the moment. One of the greatest consequences of embracing Islam for me has been discovering the patience that's inherent in the state of mind. By internalizing the idea that every step we take is exactly as God destines, and accepting that we don't always know what chain of events would be best for us, I've learned to become more patient at all times of the year.
9. Enjoying nature
Spending time in nature is a great way to keep remembrance of God at the heart of our spiritual practice throughout the year. The perfect balance of nature is described superbly in the Quran, which teaches that by watching, reflecting on and understanding nature, we can gain certainty of God's signs and be receptive to His message to humanity. By spending time each week outside of the concrete buildings we so often find ourselves locked in, we can marvel at the miracles of nature only God could have created, whether by listening to the drops of rain that enable vegetation to grow, traversing vast sand dunes in the desert, sailing on the open seas or just walking in the park.
10. Feeling compassion
Don't let the corporate world and the challenges that life throws your way make you hard of heart. Don't let them siphon your compassion and courtesy. Being kind to family, friends, colleagues and strangers; being honest, loyal and sincere in our conduct; keeping promises; responding to e-mails and messages promptly and with equal courtesy -- all of these good deeds will be rewarded by Our Beloved, who multiplies the rewards we receive for the good we do not just during Ramadan, but all year round.
"Do you not see how God compares a good word to a good tree? Its root is firm and its branches are in the sky, it yields its fruit each season with its Lord's permission -- God makes such comparisons for people in order that they may take heed. But an evil word is like an evil tree torn out of the earth; it has no foothold." --Quran, Abraham, 14: 24-26
Monday, August 13, 2012
Understanding al-Iftitah Part 4 of 4
Shaykh Dr Mohammad Ali Shomali
Excerpts from the commentary of Dua al-Iftitah
from Yearn for Allah
Dua al-Iftitah is a well-known supplication and is generally recited during each night of the month of Ramadan.
[Towards the end of the du'a,] we make a very beautiful and important request to Allah (swt) for ourselves:
اَللَّهُمَّ مَا عَرَّفْتَنَا مِنَ ٱلْحَقِّ فَحَمِّلْنَاهُ
وَمَا قَصُرْنَا عَنْهُ فَبَلِّغْنَاهُ
O Allah, let us bear out that which You make known to us as the truth
and let us attain that which we fall short to do.
This concept of 'bearing' is very important. Regarding this, Chapter 62 Verse 5 reads:
مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا ۚ بِئْسَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
The likeness of those who were charged with the Taurat, then they did not observe it, is as the likeness of the ass bearing books, evil is the likeness of the people who reject the communications of Allah; and Allah does not guide the unjust people.
Thus someone may be given a divine book but it does not mean that they will necessarily be able to 'bear' it, meaning that they may not be able to take it on board. Therefore, it is important to carry and uphold the truth that we know, to take it on board, and whosoever is able to do this enjoys a high position.
Furthermore, we ask Allah (swt) to inform us about the parts of the truth of which we are unaware. It is surely enough for us if this part of the du'a is answered, because we will then know the truth about which we were previously and unaware and we will be able to commit ourselves to and implement the truth which we already do know. It would seem that these are actually the only two things which we really need because in Islam everything is facilitated by commitment to the truth and so if we are committed to the truth then everything else will be sorted out.
Saturday, August 11, 2012
Prayer for One's Parents
(Namaz e Hadiya Waaledain)
Two Rakats
Rakat One:
1. Surah Fateha
2. Qunoot Ten times recite 14:41 from Qur'an "Rabbanaghfirlee wa lay waaledaiyya wa lil momineena yauma yaqumul hisab" - "Our Lord! Cover us with Your forgiveness - me, my parents and all believers on the day that the reckoning will be established"
3. Finish Rakat as usual.
Rakat Two:
1. Surah Fateha
2. Qunoot Ten times recite 71:28 from Qur'an "Rabbighfirlee wa lay waaledaiyya wa lay mun de khala baitee momeenan wa lil momineena wal mominaat" - "Our Lord! Forgive me and my parents and those who enter my house with belief and men who believe and women who believe."
3. Finish Rakat as usual.
Sajdah after completing the Salat
Recite ten times 17:24 "Rabbir ham homa kama rabba-yaanee sagheera" - Our Lord! Forgive them both for they have brought me up in my childhood."
Eid Clothes for Orphans
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I.M.A.M. Imam Mahdi Association of Marjaeya | 835 Mason St. | Dearborn | MI | 48124 |
Sunday, August 5, 2012
Understanding al-Iftitah Part 3 of 4
Shaykh Dr Mohammad Ali Shomali
Excerpts from the commentary of Dua al-Iftitah
from Yearn for Allah
Special salutations to Imam Mahdi (a)
The salutations to Imam Mahdi (a), the Imam of our time, are not limited to simple salutations but instead are expanded on in several phrases and then attention is focused on the last Imam until the end of the du'a.
Firstly we read:
اَللَّهُمَّ وَصَلِّ عَلَىٰ وَليِّ امْرِكَ
ٱلْقَائِمِ ٱلْمُؤَمَّلِ
وَٱلْعَدْلِ ٱلْمُنْتَظَرِ
وَحُفَّهُ بِمَلائِكَتِكَ ٱلْمُقَرَّبِينَ
وَايِّدْهُ بِرُوحِ ٱلْقُدُسِ
يَا رَبَّ ٱلْعَالَمِينَ
O Allah, (please do) send blessings to the custodian of Your commandments,
the vigilant guardian, the reliable patron,
and the awaited establisher of justice.
And (please) surround him with Your favorite angels
and assist him with the Holy Spirit.
O Lord of the worlds!
In this passage we ask Allah (swt) to support our Imam (a) with the Holy Spirit. The concept of the Holy Spirit (Ruuh al-Qudus) is very important, especially for Shi'a Muslims. According to the glorious Qur'an and various narrations, one of the jobs of the Holy Spirit is to support and guide good people. For example, the Qur'an says that the Holy Spirit supported Prophet Jesus (a) and thus we read in Chapter 5, Verse 110:
إِذْ أَيَّدْتُكَ بِرُوحِ الْقُدُسِ
when I strengthened you with the holy Spirit,
If we are good and pious people, we too can hope that Allah (swt) will support us and one of the ways in which He (swt) does this is to ask the Holy Spirit to help us.
It should be mentioned that whilst Sunni scholars normally identify the Holy Spirit with the archangel Gabriel, Shi'a Muslims, as taught by the Holy Imams (a) hold that the Holy Spirit is a creature at a higher level than Gabriel. Abu Basir, a great companion of Imam Sadiq (a), says:
'I asked Imam Sadiq (a) about the verse 'They question you concerning the Spirit. Say, 'The Spirit is of the command of my Lord' (17:58).' He responded that the Spirit is a creature greater than Gabriel and Michael.' [Kulayni, Muhammad Ibn Ya'qub, Usul al-Kafi, vol.1 (Tehran Dar al-Kutub al-Islamiyya, 1388 AH) p. 273, no.3].
As confirmation of the fact that the Holy Spirit is not the same as Gabriel, one may refer to Verse 4 of Chapter 97 of the Glorious Qur'an which reads:
تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ
The angels and The Spirit descend in it by the permission of their Lord for every affair,
The verse explains that on the night of Qadr, the Holy Spirit descends along with the angels. This suggests that the Holy Spirit is different from the angels which include Gabriel and Michael.
Wednesday, August 1, 2012
Ibadah reminders during Ramadan
Source: www.almaghrib.org
Worship with knowledge: We increase in our recitation of the Qur’an and various Du’as, but our understanding of what we recite or say can be limited. The more we understand what we are saying, the more meaning it will hold in our heart and the greater affect it will have.
Increase your Taqwa: One of the main goals of Ramadan is to increase in our Taqwa. Consistent Dhikr and remembrance of Allah SWT will InshaAllah help in this regard.
Worship with knowledge: We increase in our recitation of the Qur’an and various Du’as, but our understanding of what we recite or say can be limited. The more we understand what we are saying, the more meaning it will hold in our heart and the greater affect it will have.
Increase your Taqwa: One of the main goals of Ramadan is to increase in our Taqwa. Consistent Dhikr and remembrance of Allah SWT will InshaAllah help in this regard.
In addition when we are in worship of Allah, it would beautify our Ibadah to start and end by reminding ourselves that Allah SWT is watching us at all times.
Freshen your Salah and Qiyam: The last thing we want is for our worship to become a series of words that are spoken without any thought or purpose. To ensure that you don’t enter this state of no-thought repetition, it would help to recite verses and Du’as that we normally would not. It will alert our minds from start to end.
Renew your intention and Remember your purpose: Ramadan can be physically and mentally strengthening, but also tiring in some ways. When you feel like your will and strength are weakening, whether during our outside of Ramadan, remember the the purpose of your existance and why we worship Allah SWT. Read a book or listen to a lecture that you know always boosts your Imaan, remind yourself and write down the purpose and virtues of worship, have an Imaan boosting discussion with a friend, or join a program in the masjid.
Do things for the sake of Allah: Have Allah’s SWT name on your tongue constantly, even outside of your worship. We sub-consciously focus on the things that we consciously focus on all day, and so if we are consistent in making our daily actions for the sake of Allah, not only will they reach Ibadah status, InshaAllah, but this will also surround our sub-conscious with the remembrance of our Lord and Rabb.
Freshen your Salah and Qiyam: The last thing we want is for our worship to become a series of words that are spoken without any thought or purpose. To ensure that you don’t enter this state of no-thought repetition, it would help to recite verses and Du’as that we normally would not. It will alert our minds from start to end.
Renew your intention and Remember your purpose: Ramadan can be physically and mentally strengthening, but also tiring in some ways. When you feel like your will and strength are weakening, whether during our outside of Ramadan, remember the the purpose of your existance and why we worship Allah SWT. Read a book or listen to a lecture that you know always boosts your Imaan, remind yourself and write down the purpose and virtues of worship, have an Imaan boosting discussion with a friend, or join a program in the masjid.
Do things for the sake of Allah: Have Allah’s SWT name on your tongue constantly, even outside of your worship. We sub-consciously focus on the things that we consciously focus on all day, and so if we are consistent in making our daily actions for the sake of Allah, not only will they reach Ibadah status, InshaAllah, but this will also surround our sub-conscious with the remembrance of our Lord and Rabb.
Sunday, July 29, 2012
Sensitivity about posting food pictures on Facebook
BEING RAMADHAN SENSITIVE
Sunday, 29 July 2012
Salaam Alaikum,
Disclaimer- This post is no reproach or criticism.
From: http://thegirlintheawesomechador.blogspot.com/2012/07/being-ramadhan-sensitive.html?showComment=1343600077325#c5484544226925493714
Disclaimer- This post is no reproach or criticism.
From: http://thegirlintheawesomechador.blogspot.com/2012/07/being-ramadhan-sensitive.html?showComment=1343600077325#c5484544226925493714
We're all excited about Ramadhan, and iftaars form a great part of it. Sometimes, to show our happiness or high spirits, we post pictures of what we ate for iftaar, how me made it and how delicious it looked/tasted and share recipes. This is all good in itself, except for the fact that maybe we need to be a bit more sensitive about our other fasting brothers and sisters who might be looking at those pictures.
I recently learnt that it is morally undesirable for a non-fasting person to be eating or drinking in the presence of a fasting person. I remember last Ramadhan when I was in my hawza in Qom, whenever a non-fasting sister (not fasting for obvious female reasons) was obliged to eat in front of me, she always looked at me gingerly and apologized for eating in front of me. I always replied by saying it wasn't a big deal. Alhamdulillah having some experience with fasting, it does not bother me when somebody eats in front of me when I'm fasting. But I realized that there could be some brother/sister who is new at fasting and attractive stimuli as food and its heightened aroma could cause them some discomfort. Here is where we need to be sensitive. Usually on facebook, blogger or other social networking sites, we have friends from different countries or time-zones for whom it is still fasting time while for us it is eating time. Or maybe we have friends/relatives who live alone or are far from family and owing to a busy schedule, cannot prepare a delicious iftaar for themselves. Or- I don't know, maybe someone's just having a real tough fasting day.
Why take the risk of unintentionally hurting them?
Why take the risk of indulging in riya' by showing off our cooking skills or access to delicious food?
I know we have good intentions most of the time. But still, I just thought I'd remind myself just in case and be careful about posting food pictures on my social networking sites.
Have a lovely Ramadhan, and Iltemase du'a! :)
Understanding al-Iftitah Part 2 of 4
Shaykh Dr Mohammad Ali Shomali
Excerpts from the commentary of Dua al-Iftitah from http://yearnforallah.blogspot.co.uk/2012/07/understanding-al-iftitah-part-2-of-4.html
Dua al-Iftitah is a well-known supplication and is generally recited during each night of the month of Ramadan.
The second theme which is repeated in this du'a regards salutations being offered to the Noble Prophet (s) and His Household (a) and when such salutations are mentioned, then several qualities of the Noble Prophet (s) are described. Some of the qualities of the Prophet's Household in general are also briefly mentioned but when the 12th Imam (a) is described, several of his qualities are referred to. The du'a continues in this spirit of remembrance of the 12th Imam (a) with various requests being made to Allah (swt) regarding the last Imam right up until the end of the du'a where the emphasis then shifts to asking Allah (swt), because of the Imam (a), to grant us our requests concerning what we need for our community.
Regarding the Prophet (s), we read:
اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ
وَامِينِكَ وَصَفِيِّكَ وَحَبِيبِكَ
وَخِيَرَتِكَ مِنْ خَلْقِكَ
وَحَافِظِ سِرِّكَ
وَمُبَلِّغِ رِسَالاَتِكَ
It is interesting to see that the very first quality which has been mentioned here for the Noble Prophet (s) is that he is a servant of Allah (swt)...
...According to this part of the du'a, salutations can increase and expand. When we send salawat (salutations) or salaam (peace) to the Noble Prophet (s) and our Imams (a), we do not send our salutations or peace directly but instead we ask Allah (swt) Himself to send them these salutations and peace. Indeed salaam is a prayer and so we are asking Allah (swt) to send peace to that person.
Thus we say:
'O Allah! Send salutations to Muhammad (s) and his Household.'
And so when we ask Allah (swt) Himself to send salutations, such salutations are not limited to the time when we say them: rather, we can ask Allah (swt) to send salutations all the time. Therefore, we read in one of the Ziyaaraat for Imam Husayn (a):
عَلَيْكُمْ مِنِّي جَمِيعاً سَلاَمُ ٱللَّهِ ابَداً
مَا بَقيتُ وَبَقِيَ ٱللَّيْلُ وَٱلنَّهَارُ
'Be with you, from me, the peace of Allah (swt) as long as I live and (even if I am not alive) as long as there is day and night.'
[Tusi, Misbaah al-Mutahajjid, p. 776]
So this means that we request Allah (swt) to send His peace to Imam Husayn (a) until the end of time. So, again we have this beautiful concept that the salaam does not remain in the same state but grows and becomes better and better.
Thursday, July 26, 2012
Develop your Will-power in Ramadhan
Develop your Will-power in Ramadhan
Posted by hasnain
The blessed month of Ramadhan is here.
Once again the Muslim Ummah all over the world is “fasting” – abstaining from food, drinks, committing of sinful acts and many other acts like fulfillment of lawful sexual desires etc., from shortly before fajr (morning prayers) to the time of Maghrib.
Many Muslims, honour this month and try their best to follow the conditions for fasting. However sadly, majority of the Muslims take Ramadhan as a custom and tradition. There are those who don’t fast, while others remain hungry and thirsty as a custom, trying to kill time by sleeping from dawn to noon and keeping awake at night killing their time in vain activities. Yet others kill time by playing card games. Many others traditionally recite the Quran and take pride in its completion from cover to cover only to read it as a parrot, not understanding a single word.
Then there are the housewives who consider it as a month of partying, practicing their cooking skills in making various mouth watering dishes for their family to be eaten at Iftaar time. And then comes Eid as a climax to the whole month. A time of rejoicing for the believers who thank their Lord for guiding them and making them accomplish the goals of this month. For the majority, the Eid comes as a day to revert back to their normal lives and a passport to sinning again.
The Disease of ‘Surfacism’
In this article we would like to understand why we fast in the month of Ramadhan and what is aim of fasting in Islam. For the sake of example, compare Islam with an orange. An orange has an outer rind or covering, while the fruit – inner core – lies inside. Obviously if you want to eat the fruit you will peel of the rind of the orange and throw it away, as your actual aim is the inner core. Peeling the outer rind is a means to the actual aim, which is to eat the fruit.
Prayers, Fasting, going to Mecca to perform the pilgrimage or Hajj, giving charity or Zakaat, doing Jehaad or fighting with your desires and with external enemies are all like the peel of an orange. This means that they are a means or a road to achieving the aim. A person who throws the orange after peeling it can be considered foolish or even insane. A person who spends so much time just peeling the orange can also be considered foolish or ignorant. Yet this is what we do with fasting. We pay so much attention just performing the rituals, that we don’t achieve the actual “fruit” of fasting. This disease is typical of us Muslims. It is called the disease of “Surfacism”. We practice only the surface of our religion without reaching the aim or core of it.
What is the core aim of fasting?
Many of us don’t understand the beauty of Islam. We think that by fasting, we shall please Allah and that is all. Really Allah doesn’t need our fasts. There is a tradition or hadith, which says that if all the world worshipped Allah, He wouldn’t benefit anything and if all the world didn’t worship Allah, He wouldn’t be in a loss.
So what are we fasting for? Really all rituals in Islam have a purpose. The purpose of fasting is to develop a great quality all human beings need to be successful. This great quality is calledWILL POWER. We have a brain or intellect, which guides us and shows us difference between right and wrong. We also have desires which pull us towards mistakes and errors. Although we know what is right or wrong but we often sin and cause damage to ourselves, others and environment around us. What can make us choose and act on the right? Only a strong will power or self control. Since Allah our Creator knew this as He has created us and knows what parts and characters we are made up of. He also knew that to develop a strong will power we need to undergo some training. Thus He, the Merciful, prescribed fasting. Holy month of Ramadhan is a training camp to develop our will power. It is a deliberate attempt to put us in a situation where by we have to practice control. Just look at the philosophy or wisdom behind it! Eating drinking, lawful sexual acts, which are normal on other days, arerestricted from dawn to dusk in Ramadhan.
Will power, a quality no school can give us..!
By exercising will power and self control we develop in our self a quality no school or university can give us. Will power is needed to attempt any act, for example studying hard, abstinence from drugs, doing your work faithfully, etc.Are not these qualities that build great civilization? It is only when self control is lost that civilizations decline. All these famous people we admire around us, exhibited strong will power to reach their goals.
Even a footballer has to train several hours a day, which needs abstinence from alcohol, cigarette smoking and rigorous training. People admire film stars, but these film stars have a very long schedule each day. Every thing needs effort and all effort needs will power.
Lack of will power makes us loose our tempers and causes big fights in society and families. Lack of will power causes people to loose jobs just because they couldn’t resist stealing money or are too lazy to work hard. Yet again lack of will power has reduced us to live like animals, submitting to adultery, drinking alcohol, taking bribes, mismanaging money to be used for the oppressed society around us. From the president up to be poorest man all need a will power in-order to prevent destruction.
And Islam is gifting us a free crash course each year to develop our will-power in all stages. Indeed fasting is not only abstinence from food and drinks, but an abstinence from sins of the eye, ears, legs hands, etc. Thus our will power and self-constraint will be exhibited for the development of patience, honesty, loyalty, efforts, charity, etc.
As you know everything in the world is difficult in the beginning. As you practice the act e.g. riding a bicycle, typing, etc. becomes easy. These acts become easy as the will power (IRADA as called in Arabic) is the fountain head of all habits.
Thus Allah (swt) aims that in the month of Ramadhan abstinence from eating drinking which are normal on other days will increase our will power. The abundance of will power obtained in Ramadhan should now be used in the remaining months for our achievements.
How should we then spend our Ramadhan?
How should we spend the month of Ramadhan after understanding the philosophy? We should abstain from sinning and practice our will. We should attempt good things no matter how difficult they may seem, e.g. giving charity, using time constructively, etc.
A lady once came to be prophet (s.a.w.w) and stated that she was fasting. The Prophet (s.a.w.w.) asked her to break her fast. She was surprised and wondered why was she being told to break her fast. The Prophet (s.a.w.w.) said: “Did you not say bad words to your maid? Well you didn’t have self control and thus your fast has broken.”
Thus, if we understand the aim of fasting, we shall use the time in Ramadhan in exercising and developing our will. In short all that we are tempted to do and which is a sin should be avoided by practicing your will and self constraint. Instead of killing time by sleeping or playing card games, we should use time doing useful things for ourselves and the Muslim nation. We should observe all our defects and improve them by exercising our will. If we are in the habit of lying, we should remove it in this month. Once we have developed a considerable amount of will power, we should use it and develop it further in other months.
Looking at Ramadhan from this angle we see that it is deliberate attempt by Allah to put us in asituation where we shall all be practicing things together. Acts which are done socially are easy and become lighter in burden, then when done individually.
Also Ramadhan provides us an opportunity to have a rare glimpse into the life of the poor and hungry and to make us understand that the hunger which we shall overcome or Iftaar is something the poor undergo each day. What a better way to understand things?
Fasting is a prescription that frees us from slavery to desires by developing our will power, a vital ingredient that builds civilizations.
Fasting
FASTING
There’s a hidden sweetness
in the stomach’s emptiness.
We are lutes, no more, no less.
If the sound box is stuffed
full of anything, no music.
If the brain and the belly
are burning clean with fasting,
every moment a new song
comes out of the fire.
The fog clears, and a new
energy makes you run up the
steps in front of you.
Be emptier and cry like
reed instruments cry.
Emptier, write secrets with
the reed pen.
When you’re full of food and drink,
Satan sits where your
spirit should, an ugly metal
statue in place of the spirit.
When you fast, good habits gather
like friends who want to help.
Fasting is Solomon’s ring.
Don’t give it to some illusion
and lose your power.
But even if you’ve lost all
will and control, they come
back when you fast,
like soldiers appearing out
of the ground, pennants
flying above them.
A table descends to your
tent, Jesus’s table.
Expect to see it, when you
fast, this table spread with
other food better than the
broth of cabbages.
-Mevlana Jelaluddin Rumi
There’s a hidden sweetness
in the stomach’s emptiness.
We are lutes, no more, no less.
If the sound box is stuffed
full of anything, no music.
If the brain and the belly
are burning clean with fasting,
every moment a new song
comes out of the fire.
The fog clears, and a new
energy makes you run up the
steps in front of you.
Be emptier and cry like
reed instruments cry.
Emptier, write secrets with
the reed pen.
When you’re full of food and drink,
Satan sits where your
spirit should, an ugly metal
statue in place of the spirit.
When you fast, good habits gather
like friends who want to help.
Fasting is Solomon’s ring.
Don’t give it to some illusion
and lose your power.
But even if you’ve lost all
will and control, they come
back when you fast,
like soldiers appearing out
of the ground, pennants
flying above them.
A table descends to your
tent, Jesus’s table.
Expect to see it, when you
fast, this table spread with
other food better than the
broth of cabbages.
-Mevlana Jelaluddin Rumi
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